Love 2.0: How Our Supreme Emotion Affects Every...
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We all know love matters, but in this groundbreaking book positive emotions expert Barbara Fredrickson shows us how much. Even more than happiness and optimism, love holds the key to improving our mental and physical health as well as lengthening our lives.
Love 2.0: Finding Happiness and Health in Moments of Connection goes on to explore why love matters more than we think. Fredrickson argues that it is the key to happiness and optimism, which improves our physical as well as mental health. Indeed, she argues that love lengthens our lives.
Kibin. (2023). The concept of the bodily perspective in barbara fredrickson's love 2.0: how our supreme emotion affects everything we feel, think, do, and become. -examples/the-concept-of-the-bodily-perspective-in-barbara-fredricksons-love-20-how-our-supreme-emotion-affects-everything-we-feel-think-do-and-become-7r4qlFW9
\"The Concept of the Bodily Perspective in Barbara Fredrickson's Love 2.0: How Our Supreme Emotion Affects Everything We Feel, Think, Do, and Become.\" Kibin, 2023, www.kibin.com/essay-examples/the-concept-of-the-bodily-perspective-in-barbara-fredricksons-love-20-how-our-supreme-emotion-affects-everything-we-feel-think-do-and-become-7r4qlFW9
1. \"The Concept of the Bodily Perspective in Barbara Fredrickson's Love 2.0: How Our Supreme Emotion Affects Everything We Feel, Think, Do, and Become.\" Kibin, 2023. -examples/the-concept-of-the-bodily-perspective-in-barbara-fredricksons-love-20-how-our-supreme-emotion-affects-everything-we-feel-think-do-and-become-7r4qlFW9.
\"The Concept of the Bodily Perspective in Barbara Fredrickson's Love 2.0: How Our Supreme Emotion Affects Everything We Feel, Think, Do, and Become.\" Kibin, 2023. -examples/the-concept-of-the-bodily-perspective-in-barbara-fredricksons-love-20-how-our-supreme-emotion-affects-everything-we-feel-think-do-and-become-7r4qlFW9.
This love is above all fully human, a compound of sense and spirit. It is not, then, merely a question of natural instinct or emotional drive. It is also, and above all, an act of the free will, whose trust is such that it is meant not only to survive the joys and sorrows of daily life, but also to grow, so that husband and wife become in a way one heart and one soul, and together attain their human fulfillment.
Finally, this love is fecund. It is not confined wholly to the loving interchange of husband and wife; it also contrives to go beyond this to bring new life into being. \"Marriage and conjugal love are by their nature ordained toward the procreation and education of children. Children are really the supreme gift of marriage and contribute in the highest degree to their parents' welfare.\" (8)
21. The right and lawful ordering of birth demands, first of all, that spouses fully recognize and value the true blessings of family life and that they acquire complete mastery over themselves and their emotions. For if with the aid of reason and of free will they are to control their natural drives, there can be no doubt at all of the need for self-denial. Only then will the expression of love, essential to married life, conform to right order. This is especially clear in the practice of periodic continence. Self-discipline of this kind is a shining witness to the chastity of husband and wife and, far from being a hindrance to their love of one another, transforms it by giving it a more truly human character. And if this self-discipline does demand that they persevere in their purpose and efforts, it has at the same time the salutary effect of enabling husband and wife to develop to their personalities and to be enriched with spiritual blessings. For it brings to family life abundant fruits of tranquility and peace. It helps in solving difficulties of other kinds. It fosters in husband and wife thoughtfulness and loving consideration for one another. It helps them to repel inordinate self-love, which is the opposite of charity. It arouses in them a consciousness of their responsibilities. And finally, it confers upon parents a deeper and more effective influence in the education of their children. As their children grow up, they develop a right sense of values and achieve a serene and harmonious use of their mental and physical powers.
Love encompasses a range of strong and positive emotional and mental states, from the most sublime virtue or good habit, the deepest interpersonal affection, to the simplest pleasure.[1][2] An example of this range of meanings is that the love of a mother differs from the love of a spouse, which differs from the love for food. Most commonly, love refers to a feeling of a strong attraction and emotional attachment.[3][4][5]
Scientific research on emotion has increased significantly over the past two decades. The color wheel theory of love defines three primary, three secondary and nine tertiary love styles, describing them in terms of the traditional color wheel. The triangular theory of love suggests \"intimacy, passion and commitment\" are core components of love. Love has additional religious or spiritual meaning. This diversity of uses and meanings combined with the complexity of the feelings involved makes love unusually difficult to consistently define, compared to other emotional states.
Although the nature or essence of love is a subject of frequent debate, different aspects of the word can be clarified by determining what isn't love (antonyms of \"love\"). Love as a general expression of positive sentiment (a stronger form of like) is commonly contrasted with hate (or neutral apathy). As a less-sexual and more-emotionally intimate form of romantic attachment, love is commonly contrasted with lust. As an interpersonal relationship with romantic overtones, love is sometimes contrasted with friendship, although the word love is often applied to close friendships or platonic love. (Further possible ambiguities come with usages \"girlfriend\", \"boyfriend\", \"just good friends\").
The Japanese language uses three words to convey the English equivalent of \"love\". Because \"love\" covers a wide range of emotions and behavioral phenomena, there are nuances distinguishing the three terms.[41][42] The term ai (愛), which is often associated with maternal love[41] or selfless love,[42] originally referred to beauty and was often used in a religious context. Following the Meiji Restoration 1868, the term became associated with \"love\" in order to translate Western literature. Prior to Western influence, the term koi (恋 or 孤悲) generally represented romantic love, and was often the subject of the popular Man'yōshū Japanese poetry collection.[41] Koi describes a longing for a member of the opposite sex and is typically interpreted as selfish and wanting.[42] The term's origins come from the concept of lonely solitude as a result of separation from a loved one. Though modern usage of koi focuses on sexual love and infatuation, the Manyō used the term to cover a wider range of situations, including tenderness, benevolence, and material desire.[41] The third term, ren'ai (恋愛), is a more modern construction that combines the kanji characters for both ai and koi, though its usage more closely resembles that of koi in the form of romantic love.[41][42] Amae (甘え), referring to the desire to be loved and cared for by an authority figure, is another important aspect of Japan's cultural perspective on love, and has been analysed in detail in Takeo Doi's The Anatomy of Dependence[43]
In contemporary literature, the Sanskrit words for love is \"sneha\". Other terms such as Priya refers to innocent love, Prema refers to spiritual love, and Kama refers usually to sexual desire.[44][45] However, the term also refers to any sensory enjoyment, emotional attraction and aesthetic pleasure such as from arts, dance, music, painting, sculpture and nature.[46][47]
Love ActuallyCAMS-UA 147 Offered in the fall, spring, and summer. Brown, Furer. 4 points.What can the latest observations and scientific discoveries tell us about this supreme emotion We examine the concepts of love and intimacy through several lenses, including those of neurobiology, evolutionary psychology, culture, and art. Focuses on love over the life cycle and its relationship to behavior and psychological well-being.
Children and the MediaCAMS-UA 150 Offered in the fall and spring. Foubister. 4 points.Children between the ages of 2 and 18 years spend an average of five-and-a-half hours a day using some form of media. Critically reviews the current research literature on how media use affects children's mental health, as well as their cognitive, emotional, and social development. Examines both controversial issues, such as media's effects on children's violent behavior and substance use, and the potential benefits of media.
Oppressed people cannot remain oppressed forever. The yearning for freedom eventuallymanifests itself, and that is what has happened to the American Negro. Something withinhasreminded him of his birthright of freedom, and something without has reminded him that itcan begained. Consciously or unconsciously, he has been caught up by the Zeitgeist, and with hisblackbrothers of Africa and his brown and yellow brothers of Asia, South America and theCaribbean, theUnited States Negro is moving with a sense of great urgency toward the promised land ofracialjustice. If one recognizes this vital urge that has engulfed the Negro community, oneshould readilyunderstand why public demonstrations are taking place. The Negro has many pent upresentmentsand latent frustrations, and he must release them. So let him march; let him make prayerpilgrimagesto the city hall; let him go on freedom rides -and try to understand why he must do so. Ifhis repressedemotions are not released in nonviolent ways, they will seek expression through violence;this is not athreat but a fact of history. So I have not said to my people: \"Get rid of yourdiscontent.\" Rather, I havetried to say that this normal and healthy discontent can be channeled into the creativeoutlet ofnonviolent direct action. And now this approach is being termed extremist.But though I was initially disappointed at being categorized as an extremist, as Icontinued tothink about the matter I gradually gained a measure of satisfaction from the label. Wasnot Jesus anextremist for love: \"Love your enemies, bless them that curse you, do good to them thathate you, andpray for them which despitefully use you, and persecute you.\" Was not Amos an extremistfor justice:\"Let justice roll down like waters and righteousness like an ever flowing stream.\" Was notPaul anextremist for the Christian gospel: \"I bear in my body the marks of the Lord Jesus.\" Wasnot MartinLuther an extremist: \"Here I stand; I cannot do otherwise, so help me God.\" And JohnBunyan: \"I willstay in jail to the end of my days before I make a butchery of my conscience.\" And AbrahamLincoln:\"This nation cannot survive half slave and half free.\" And Thomas Jefferson: \"We holdthese truths tobe self evident, that all men are created equal . . .\" So the question is not whether wewill beextremists, but what kind of extremists we will be. Will we be extremists for hate or forlove Will we beextremists for the preservation of injustice or for the extension of justice In thatdramatic scene onCalvary's hill three men were crucified. We must never forget that all three werecrucified for the samecrime--the crime of extremism. Two were extremists for immorality, and thus fell belowtheirenvironment. The other, Jesus Christ, was an extremist for love, truth and goodness, andthereby roseabove his environment. Perhaps the South, the nation and the world are in dire need ofcreativeextremists. 59ce067264